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Recitatif by Toni Morrison General Analysis
Recitatif by Toni Morrison
contains many issues in society. By looking at the background of Toni Morrison, often writes a story
about the issue of the friendship between two women (Morris, 2013) In her other work, Sula (1974) tells
about the friendship of two black women who are brought together with great
power in their lives. Also, Paradise (1997) displays the friendship of a
multiracial woman who ends up being killed because she is considered a threat
to the city's repressive community. Recitatif (1983) is the first short story
by Toni Morrison. This story describes two childhood friends who are forced to
be separated for many years until they meet again by accident as women. Along
with the women’s friendship issue, this short story also represents the racial
issue between them, which commonly happens in society. Because I have read the
short story before, I remember the racial issue that this story brought. I
think it would be nice if I discussed this story with those issues in it.
The first thing I want to portray is
the plot of the story. So basically, there were two main characters in this
story. They are Twyla and Roberta. Twyla and Roberta were two little girls who
met as a roommate at the orphanage. They both are dumped by their mother. Their
bond became closer since they were the only occupants of the room. They are
always together and share thoughts to the point that they have the same ‘enemy’.
They were friends even though they
came from different races. This statement can be proved by the second sentence
in the second paragraph on page one. The sentence reads, “It was one thing
to be taken out of your own bed early in the morning it was something else to
be stuck in a strange place with a girl from a whole other race.” This scene
happened in their first meeting when Big Bozo introduced them. This sentence
clearly stated that they did not come from the same race. Another piece of
evidence showing that they came from different races is the sentence located in
the middle of the only long paragraph on page ten. “A black girl and a white
girl meeting in a Howard Johnson’s on the road and having nothing to say.”
This sentence appeared when Twyla and Roberta finally met again for the second
time. That was not a sentence that describes the situation at that time. It
seemed on Twyla’s mind when she remembered their accidental meeting twelve
years ago in front of Twyla’s workplace. Toni Morrison never specifies which
woman is white and which one is black so that readers could guess from their own
perspective (Kumamoto, 2011)
There was racial strife at that
time. That happened during the fall. Twyla’s and Roberta’s children were on the
list of kids to be transferred from one junior high school to another. Twyla
knew she was supposed to feel unfair, but she did not. Twyla drove past the
school they were trying to integrate one day, and she saw a line of women
marching. And one of them was Roberta. Roberta saw Twyla too, and she
approached her. Twyla started asking what is Roberta doing there, and the
conversation happened. Roberta was furious when she realized that Twyla did not
care about her son going to be transferred. They were then arguing tensely over
the integration of their children. Twyla said the picketing women were swarming
all over the place as they owned it. The women started moving, surrounding
Twyla’s car, and began to rock it. Roberta just stays still and watches. The
crowd finally moves away from Twyla’s car with the help of four policemen.
There was a character named Maggie.
Maggie symbolizes the helplessness faced by ‘weak’ people. Maggie was born with
the inability to speak. She often receives unpleasant treatment from her
surroundings, but she is helpless and unable to fight back. She cannot even
scream for help. If this applies to Twyla and Roberta, they cannot ask for help
from their mother because their mother was incompetent that could not take care
of them. Maggie even became the topic that brought Twyla and Roberta to another
strife. It happened when they meet again at different moments in the future.
They naturally brought up the topic of Maggie. It stated in paragraph “don't
know why I dreamt about that orchard so much. Nothing really happened there. Nothing
all that important, I mean. Just the big girls dancing and playing the radio.
Roberta and me watching. Maggie fell down there once. The kitchen woman with
legs like parentheses. And the big girls laughed at her. We should have helped
her up, I know, but we were scared of those girls with lipstick and eyebrow
pencils. Maggie couldn't talk. The kids said she had her tongue cut out, but I
think she was just born that way: mute.” It was the thought of Maggie that
Twyla had. On their strife, the thing that Twyla remembered is that Maggie fell
down, it started with the sentence, “I don't remember a hell of a lot from
those days, but Lord, St. Bonny's is as clear as daylight. Remember Maggie? The
day she fell down and those gar girls laughed at her?” but Roberta keep
saying that Maggie did not fall down. They had different memories of how Maggie
went that day. Maggie's experience in the orchard is framed by their memories
of their mothers. This is so because Maggie personifies the overlapping pasts
of Twyla and Roberta. Instead of dealing with their parental realities of
presence and absence head-on, they fight over memories of Maggie. The racial
bias between Roberta and Twyla is insufficient to overcome how their identities have been "dumped." They are too different in class
to be able to forget about the similar experience of being abandoned
physically, emotionally, and financially (Androne, 2007) Maggie is a symbol of how their identities
connect with their need to rewrite their pasts to better understand
who they are today.
There are several themes we can see
in this story. The main theme in this story is family and friendship. This
story talks much about Twyla and Roberta’s friendship from they were kids and
adults until their children grew up. The relationship between Twyla and Roberta
with their mother also emphasizes the family theme. The second theme is race.
This story represents how black and white people can make a friend even though
they come from different races. Racial strife is also mentioned in this story;
it illustrates how the issue of race can cause a commotion. And the last one is
childhood and adulthood. The story tells Twyla’s and Roberta’s story from
childhood to adulthood. This story shows how the different attitudes when
childhood and adulthood. One example was the scene when Twyla’s car was
surrounded by the women picketing in front of the school. One part on page 15
says, “Automatically I reached for Roberta, like the old days in the orchard
when they saw us watching them and we had to get out of there, and if one of us
fell the other pulled her up and if one of us was caught the other stayed to
kick and scratch, and neither would leave the other behind. My arm shot out of
the car window, but no receiving hand was there. Roberta was looking at me sway
from side to side in the car, and her face was still.” This part shows that
Roberta is no longer the same as before. She did not grab Twyla’s hand when she
was about to fall like in childhood. The change in reaction occurs because of
their mental development, which is now an adult. Disagreement regarding their
children makes Roberta reluctant to help Twyla.
Through
their own racial, social class, and gender experiences, Twyla and Roberta
observe life in the United States in the twentieth century. Morrison
asserts that "Recitatif' is an experiment in the erasure of all racial
norms from a story about two characters of different races for which racial
identity is important, therefore the critical deletion of themes of gender and
friendship in the story is not altogether surprising. Twyla and Roberta,
according to Morrison, rely on one another to make sense of their worlds rather
than on others. Not only do they negotiate race, class, and gender with one
another, but they also engage in friendship, a form of closeness and
interaction that is essential to our ability to understand ourselves.
References
Androne, H. A. (2007). Revised Memories and
Colliding Identities : Absence and Presence in Morrison’s “Recitatif” and
Viramontes’s “Tears on My Pillow.” 32(2), 133–150.
Kumamoto, S. S. (2011). Maggie in Toni Morrison’s
“Recitatif”: The Africanist Presence and Disability Studies. 36(2),
71–88.
Morris, S. M. (2013). “Sisters separated for much too
long”: Women’s Friendship and Power in Toni Morrison’s “Recitatif.” 32(1),
159–180.
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